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Today’s topic is of particular importance to me at this point in my budding career as a linguist, as I try to locate my place in the field. With everything I do, I try to keep the bigger picture in mind as much as possible and therefore sometimes I am in danger of wandering away from the main topic. However, today, more than usually, I think a potential digression might be warranted, so please bear with me.
The dichotomy of form (or surface) and meaning (or substance) has probably been of interest to humanity very soon after the first copying error of the genome that resulted in the crucial distinction between humans and our closest primate kin – consciousness (and subsequently the language faculty). More recent history, which includes the last couple of millennia, illustrates well this ongoing battle between the two concepts and the way they capture the experience of our species. Western philosophy for (please forgive me this euro-centric) example has, since its inception, been a battle between schools of thought that prioritize form and meaning alternately (the stoics and the epicureans, the idealists and the materialists, the rationalists and the empiricists, etc.), as has been the history of arts (the middle ages and the renaissance, the classicism and the romanticism, etc.).
Given such opinionated predecessors, it is no wonder that today’s academia also seems to want to weigh in on this almost archetypal opposition. I would very much like to hear other opinions, but in my experience western academia (or the individuals who comprise it), purports to be above the bodily, the carnal, if you will, not only in the way it approaches its subject matters but the whole system. Perhaps my own opinion is skewed by the fact that my graduate school life has for years now been primarily within generative linguistics departments. And generative linguistics, more so than any other linguistic theory nowadays, insists on the abstract substance of the mind (competence), disregarding and even disparaging any potential academic interest in its surface manifestations (performance).
Like the history of human interests, so have my own interests vacillated between the two oppositions, and they still do. That fact frequently puts me in situations in which I have to defend my “other” interests and the hostility that emerges is not negligible. As if the very idea of one concept threatened the existence and validity of the other.
I think that humanity has been dealing with a false dilemma, and that it is time we do away with it. Furthermore, linguistics could be the scientific field that lays the foundation to the new era of less divisiveness and competition, and more solidarity and cooperation among sciences, humanities, arts and technologies. However far fetched or even ludicrous this socialist academic heaven sounds, let me just point out that it is actually already happening – as Finland decides to do away with school subjects. http://www.independent.co.uk/news/world/europe/finland-schools-subjects-are-out-and-topics-are-in-as-country-reforms-its-education-system-10123911.html
