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	<title>CUNY Academic Commons | Mattheus Oliveira | Activity</title>
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				<title>Mattheus Oliveira&#039;s profile was updated</title>
				<link>https://commons.gc.cuny.edu/activity/p/485170/</link>
				<pubDate>Fri, 12 Jan 2018 04:09:18 -0500</pubDate>

				
				
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				<title>Mattheus Oliveira wrote a new post on the site Children&#039;s &#038; YA Literature: Theory and Method</title>
				<link>http://childlittheory.commons.gc.cuny.edu/?p=373</link>
				<pubDate>Mon, 25 Jan 2016 16:11:14 -0500</pubDate>

									<content:encoded><![CDATA[<p>Post by Mattheus Oliviera:</p>
<p>Although incest in particular isn’t a core concern of mine, a lot of my interests lie in how people imagine non-normative and explicitly taboo romances. It really is an interest in h [&hellip;] <img loading="lazy" src="https://childlittheory.commons.gc.cuny.edu/files/2016/01/haha-incest-221x300.jpg" /></p>
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				<title>Mattheus Oliveira wrote a new post on the site Children&#039;s &#038; YA Literature: Theory and Method</title>
				<link>http://childlittheory.commons.gc.cuny.edu/?p=356</link>
				<pubDate>Mon, 14 Dec 2015 06:43:31 -0500</pubDate>

									<content:encoded><![CDATA[<p>Through an extensive study of indigenous writing, Clare Bradford attempts to lay bare the complex ways in which indigenous writers resist the systematic colonization of their culture. This arises from a core [&hellip;]</p>
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				<title>Mattheus Oliveira wrote a new post on the site Children&#039;s &#038; YA Literature: Theory and Method</title>
				<link>http://childlittheory.commons.gc.cuny.edu/?p=308</link>
				<pubDate>Mon, 23 Nov 2015 08:33:36 -0500</pubDate>

									<content:encoded><![CDATA[<p>Reading through Tribunella just invokes an appreciation for a good close reading. Other respondents have already noted that this article is a move to queer the canon through a historical recognition of gay [&hellip;]</p>
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				<title>Mattheus Oliveira commented on the post, Barbie&#039;s Queer Accessories - Method, on the site Children&#039;s &#038; YA Literature: Theory and Method</title>
				<link>http://childlittheory.commons.gc.cuny.edu/2015/11/22/barbies-queer-accessories-method/#comment-69</link>
				<pubDate>Mon, 23 Nov 2015 08:06:27 -0500</pubDate>

									<content:encoded><![CDATA[<p>Continuing (and maybe confirming?) your line of questioning on Rand&#8217;s pool of sources, I also found it odd for her not to include stories that contradict a lot of what her queer speakers were saying. The only [&hellip;]</p>
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				<title>Mattheus Oliveira wrote a new post on the site Children&#039;s &#038; YA Literature: Theory and Method</title>
				<link>http://childlittheory.commons.gc.cuny.edu/?p=287</link>
				<pubDate>Sat, 21 Nov 2015 21:47:42 -0500</pubDate>

									<content:encoded><![CDATA[<p>It was very difficult to read Rand’s work and not gush at both what she does and what I can remember about Barbie. But the most exciting thing about this chapter are Rand’s effort to continuously challenge the mod [&hellip;]</p>
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				<title>Mattheus Oliveira commented on the post, The Lorax - Response, on the site Children&#039;s &#038; YA Literature: Theory and Method</title>
				<link>http://childlittheory.commons.gc.cuny.edu/2015/11/01/the-lorax-response/#comment-9</link>
				<pubDate>Mon, 02 Nov 2015 23:00:36 -0500</pubDate>

									<content:encoded><![CDATA[<p>One class isn&#8217;t enough to talk about the impact of color in Dr. Seuss. It would be weeks of wonderful conversation.</p>
<p>But as an aside, this was a nice deconstruction of color. We haven&#8217;t had much time in class to [&hellip;]</p>
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				<title>Mattheus Oliveira commented on the post, Revised Paper Topic: Oversharing and Cyber Bullying, on the site Introduction to Liberal Studies [&#034;Oversharing&#034;]</title>
				<link>http://oversharing.commons.gc.cuny.edu/2015/04/12/revised-paper-topic-oversharing-and-cyber-bullying/#comment-91</link>
				<pubDate>Tue, 14 Apr 2015 15:01:43 -0400</pubDate>

									<content:encoded><![CDATA[<p>This topic seems perfectly fine (and a serious one to address). I would just throw out a caution to talk about situations of an &#8220;overshare.&#8221; </p>
<p>What you will consider an overshare is up to you, but cyber bullying [&hellip;]</p>
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				<title>Mattheus Oliveira wrote a new post on the site Introduction to Liberal Studies [&#034;Oversharing&#034;]</title>
				<link>http://oversharing.commons.gc.cuny.edu/?p=318</link>
				<pubDate>Wed, 01 Apr 2015 18:45:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>Continuing from our 3/31 discussion, I&#8217;ve uploaded 2 consecutive chapters (1 pdf) from Michael Warner&#8217;s <em>The Trouble With Normal.</em></p>
<p>These chapters reflect on the culture of shame surrounding America&#8217;s discussion [&hellip;]</p>
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				<title>Mattheus Oliveira commented on the post, Why I Hate Abercrombie and Fitch, on the site Introduction to Liberal Studies [&#034;Oversharing&#034;]</title>
				<link>http://oversharing.commons.gc.cuny.edu/2015/03/30/why-i-hate-abercrombie-and-fitch/#comment-79</link>
				<pubDate>Tue, 31 Mar 2015 19:24:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>Thank you for the early responses!</p>
<p>I agree with both of you that Reid-Pharr does well with his use of sexual imagery. I don&#8217;t actually think medium has much to do with oversharing, but thought that this [&hellip;]</p>
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				<title>Mattheus Oliveira commented on the post, Final Paper Topic, on the site Introduction to Liberal Studies [&#034;Oversharing&#034;]</title>
				<link>http://oversharing.commons.gc.cuny.edu/2015/03/31/final-paper-topic-2/#comment-78</link>
				<pubDate>Tue, 31 Mar 2015 19:20:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>Firstly, I think questioning the transitional moment(s) towards womanhood is wonderful topic for discussion. Do you intend to address the biological answer to this question? Periods have long been understood as [&hellip;]</p>
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				<title>Mattheus Oliveira wrote a new post on the site Introduction to Liberal Studies [&#034;Oversharing&#034;]</title>
				<link>http://oversharing.commons.gc.cuny.edu/?p=306</link>
				<pubDate>Tue, 31 Mar 2015 02:08:33 -0400</pubDate>

									<content:encoded><![CDATA[<p>1) In his open and unapologetic (?) discussion of racist values within gay desire, McBride spends the first 6 pages framing the chapter. This extensive reflection on the topic of discussion, the gay marketplace of [&hellip;]</p>
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				<title>Mattheus Oliveira commented on the post, Discussion Questions for Writing Seminar Papers in the Humanities, on the site Introduction to Liberal Studies [&#034;Oversharing&#034;]</title>
				<link>http://oversharing.commons.gc.cuny.edu/2015/03/23/discussion-questions-for-writing-seminar-papers-in-the-humanities/#comment-75</link>
				<pubDate>Tue, 24 Mar 2015 21:36:45 -0400</pubDate>

									<content:encoded><![CDATA[<p>I would like to second at least an online conversation on:</p>
<p>3.  What would the author define as jargon?</p>
<p>Questions about language in formal writing do overlap with questions of permissible representations of [&hellip;]</p>
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				<title>Mattheus Oliveira commented on the post, BYB - Blabbing Your Business, on the site Introduction to Liberal Studies [&#034;Oversharing&#034;]</title>
				<link>http://oversharing.commons.gc.cuny.edu/2015/03/07/byb-blabbing-your-business/#comment-66</link>
				<pubDate>Tue, 10 Mar 2015 19:09:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>I think we could benefit to have more scholarly conversations around the psychology of over-sharing moments. This article is a quick way into that conversation.</p>
<p>However, the lack of proper citations makes me [&hellip;]</p>
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				<title>Mattheus Oliveira commented on the post, Questions on Moore and Berlant, on the site Introduction to Liberal Studies [&#034;Oversharing&#034;]</title>
				<link>http://oversharing.commons.gc.cuny.edu/2015/02/28/questions-on-moore-and-berlant/#comment-38</link>
				<pubDate>Tue, 03 Mar 2015 16:53:53 -0500</pubDate>

									<content:encoded><![CDATA[<p>1. Perhaps the shortest answer is this: If you are willing to share any particular information online to a group of people whom you can questionably call off on you fingers, then it wasn&#8217;t so private a piece of [&hellip;]</p>
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				<title>Mattheus Oliveira commented on the post, Proposal, on the site Introduction to Liberal Studies [&#034;Oversharing&#034;]</title>
				<link>http://oversharing.commons.gc.cuny.edu/2015/03/02/proposal/#comment-37</link>
				<pubDate>Tue, 03 Mar 2015 15:40:29 -0500</pubDate>

									<content:encoded><![CDATA[<p>That&#8217;s an interesting distinction I hadn&#8217;t thought of. Thank you for that.</p>
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				<title>Mattheus Oliveira wrote a new post on the site Introduction to Liberal Studies [&#034;Oversharing&#034;]</title>
				<link>http://oversharing.commons.gc.cuny.edu/?p=178</link>
				<pubDate>Tue, 03 Mar 2015 04:00:49 -0500</pubDate>

									<content:encoded><![CDATA[<p><strong>The Permissible Violation of Privacy: The Dilemma of the Inner Voice</strong></p>
<p>	Mattheus Oliveira</p>
<p>The goal of this paper is to explore the implicit violation of privacy that the secondary/inner voice of character [&hellip;]</p>
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				<title>Mattheus Oliveira commented on the post, The Ethics of Life Writing, on the site Introduction to Liberal Studies [&#034;Oversharing&#034;]</title>
				<link>http://oversharing.commons.gc.cuny.edu/2015/02/16/the-ethics-of-life-writing/#comment-5</link>
				<pubDate>Tue, 17 Feb 2015 17:14:24 -0500</pubDate>

									<content:encoded><![CDATA[<p>1) The following section, Resolving the Tension, does address this issue of trust. Namely, this reoccurring assumption that trust = a vow of absolute silence. Mills notes that &#8220;it wouldn&#8217;t make sense to tell [her] [&hellip;]</p>
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				<title>Mattheus Oliveira became a registered member</title>
				<link>https://commons.gc.cuny.edu/activity/p/307255/</link>
				<pubDate>Thu, 09 Oct 2014 16:11:37 -0400</pubDate>

				
				
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