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	<title>CUNY Academic Commons | Andrew DiDonato | Activity</title>
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				<title>Andrew DiDonato commented on the post, Week 11 -- Materiality and Affect 1, on the site MALS70000: Waste Matters: Economy, Ecology, and Cultures of Garbage</title>
				<link>http://wastematters.commons.gc.cuny.edu/2016/04/15/week-11-materiality-and-affect-1/#comment-295</link>
				<pubDate>Thu, 21 Apr 2016 12:50:15 -0400</pubDate>

									<content:encoded><![CDATA[<p>Throughout “Vibrant Matter”, Jane Bennett talks about vitality which she defines as “the capacity of things- edibles, commodities, storms, metals- not only to impede or block the will and designs of humans, but a [&hellip;]</p>
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				<title>Andrew DiDonato commented on the post, Week 11 - Art and Art History, on the site MALS70000: Waste Matters: Economy, Ecology, and Cultures of Garbage</title>
				<link>http://wastematters.commons.gc.cuny.edu/2016/04/09/week-11-art-and-art-history/#comment-236</link>
				<pubDate>Thu, 14 Apr 2016 18:39:35 -0400</pubDate>

									<content:encoded><![CDATA[<p>Artist Robert Smithson’s writing about his photography in “A Tour of the Monuments of Passaic, New Jersey” reminds me of several of the readings about ruins, in particular Andreas Huyssen and Anik Fournier. I rem [&hellip;]</p>
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				<title>Andrew DiDonato commented on the post, Week 10 -- Ecology, on the site MALS70000: Waste Matters: Economy, Ecology, and Cultures of Garbage</title>
				<link>http://wastematters.commons.gc.cuny.edu/2016/03/25/week-10-ecology/#comment-190</link>
				<pubDate>Thu, 07 Apr 2016 14:14:57 -0400</pubDate>

									<content:encoded><![CDATA[<p>Open Ended Prompt</p>
<p>William Cronin’s statements in “The Trouble with Wilderness; or, Getting Back to the Wrong Nature” feel bold, but surprisingly he does seem to back them up convincingly. The idea that he’s [&hellip;]</p>
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				<title>Andrew DiDonato commented on the post, Week 8 -- waste and stigma: race, gender, sex, on the site MALS70000: Waste Matters: Economy, Ecology, and Cultures of Garbage</title>
				<link>http://wastematters.commons.gc.cuny.edu/2016/03/23/week-8-waste-and-stigma-race-gender-sex/#comment-134</link>
				<pubDate>Thu, 24 Mar 2016 19:12:01 -0400</pubDate>

									<content:encoded><![CDATA[<p>Prompt 3:</p>
<p>I find Sedgwick and Moon’s linking of waste and fat to be somewhat convincing. Particularly in how they pull the examples of bodies as waste and waste as food from their explanation of John W [&hellip;]</p>
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				<title>Andrew DiDonato commented on the post, Week 7 -- journalism and ethnography, on the site MALS70000: Waste Matters: Economy, Ecology, and Cultures of Garbage</title>
				<link>https://wastematters.commons.gc.cuny.edu/2016/03/15/week-7-journalism-and-ethnography/#comment-110</link>
				<pubDate>Thu, 17 Mar 2016 12:21:12 -0400</pubDate>

									<content:encoded><![CDATA[<p>Prompt 2: </p>
<p>Margaret Nagle’s use of academic theorists in her writing in “Garbage Faeries” supports her points by helping to dramatize or sensationalize (although those words might have too strong of a conno [&hellip;]</p>
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				<title>Andrew DiDonato commented on the post, Week 6 blog prompt and note on readings, on the site MALS70000: Waste Matters: Economy, Ecology, and Cultures of Garbage</title>
				<link>http://wastematters.commons.gc.cuny.edu/2016/03/06/week-6-blog-prompt-and-note-on-readings/#comment-83</link>
				<pubDate>Thu, 10 Mar 2016 13:23:27 -0500</pubDate>

									<content:encoded><![CDATA[<p>Prompt 2:</p>
<p>Andreas Huyssen&#8217;s article raises some interesting questions about how nostalgia goes against modernity by putting progress at risk, how longing and critical thinking are not opposed to one another and [&hellip;]</p>
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				<title>Andrew DiDonato commented on the post, Week 5 -- economies of waste and recycling, on the site MALS70000: Waste Matters: Economy, Ecology, and Cultures of Garbage</title>
				<link>http://wastematters.commons.gc.cuny.edu/2016/03/02/week-5-economies-of-waste-and-recycling/#comment-63</link>
				<pubDate>Thu, 03 Mar 2016 13:26:45 -0500</pubDate>

									<content:encoded><![CDATA[<p>Gidwani states in Thesis 3 that “at certain political moments, projects of capitalist value come to view commons as as an impediment and construct it as “waste,” weighted down by the double pejorative, moral [&hellip;]</p>
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				<title>Andrew DiDonato commented on the post, Week 4 blog prompt -- Transatlantic Modernism, on the site MALS70000: Waste Matters: Economy, Ecology, and Cultures of Garbage</title>
				<link>https://wastematters.commons.gc.cuny.edu/2016/02/22/week-4-blog-prompt-transatlantic-modernism/#comment-40</link>
				<pubDate>Thu, 25 Feb 2016 13:39:08 -0500</pubDate>

									<content:encoded><![CDATA[<p>As pointed out by Walter Benjamin, Baudelaire’s European modernist views of waste and artistic composition are mirrored by the ragpicker from his poem “The Ragpicker’s Wine”. “The poet finds the refuse of societ [&hellip;]</p>
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				<title>Andrew DiDonato commented on the post, Blog response for week 3 (Feb. 18) -- Douglas, Kristeva, Freud, on the site MALS70000: Waste Matters: Economy, Ecology, and Cultures of Garbage</title>
				<link>http://wastematters.commons.gc.cuny.edu/2016/02/03/blog-response-for-week-3-feb-18-douglas-kristeva-freud/#comment-19</link>
				<pubDate>Wed, 17 Feb 2016 20:22:49 -0500</pubDate>

									<content:encoded><![CDATA[<p>I do agree with Reno’s summary of Douglas. Reno feels that Douglas is saying that things are viewed as pollutants because of their social classification and humans who define waste or pollutants as such, then s [&hellip;]</p>
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				<title>Andrew DiDonato commented on the post, Blog response for week 2 (Feb. 11) -- general introductions to waste, on the site MALS70000: Waste Matters: Economy, Ecology, and Cultures of Garbage</title>
				<link>http://wastematters.commons.gc.cuny.edu/2016/02/03/blog-response-for-week-2-feb-11-general-introductions-to-waste/#comment-10</link>
				<pubDate>Thu, 11 Feb 2016 13:21:22 -0500</pubDate>

									<content:encoded><![CDATA[<p>I make sense of Yaeger’s piece by thinking of how industrial revolutions and technological advancements have changed society and that accounts for why trash has replaced nature in many modern works of art. I’m int [&hellip;]</p>
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				<title>Andrew DiDonato became a registered member</title>
				<link>https://commons.gc.cuny.edu/activity/p/426285/</link>
				<pubDate>Tue, 09 Feb 2016 18:36:28 -0500</pubDate>

				
				
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